Tourism : Huta Siallagan: Listening to the story of a Conference of Siallagan (North Sumatra) - Indonesia
Tourism spot : Huta Siallagan: Listening to the story of a Conference of Siallagan (North Sumatra) - Indonesia
Huta Siallagan: Listening to the story of a Conference of Siallagan (North Sumatra) - Indonesia
Siallagan village located in the village Ambarita, District Simanindo island. The fortress-like settlements which are located adjacent to Lake Toba and pretty much visited by tourists both from the archipelago and abroad.
Huta spacious Siallagan approximately 2,400 m² surrounded by a neat stone wall height of 1.5 to 2 meters. You will be amazed to observe how this village surrounded by large stones arranged in a neat terraced. Formerly the walls of this fort include bamboo and serves to keep the township of disruption beast and attack other tribes.
The village was built during the reign of the first Huta Raja Laga Siallagan. Then passed on to the King Hendrik Siallagan and so on up the line of King Ompu Miles Ginjang Siallagan. Huta Siallagan since the first inhabited in her Siallagan, ie derivatives Naiambaton lineage of King Raja Raja Batak Isumbaon second child. Descendants of King Siallagan still quiet around the village Ambarita and several tombs descendants can be found in this place.
As you enter the Huta Siallagan it seems not much different from most other villages in Batak, which consists of a row of ruma bolon and sopo . What is special here is the presence of a row of stones shaped chairs arranged encircling the stone table. The series is called the Stone Parsidangan stone and is located exactly in the middle of the village under Hariara tree whose roots wrapped around everywhere. The Batak society sacred tree is usually planted in the village of Batak.
The trial stone in two locations where the first serves as a meeting place and the second for execution. Batu trial first neatly coiled beneath a tree and serves as a meeting place. The series of stone chair seat covers for the king and queen, the seat of the elders, the king's chair huta neighbors and invitations, as well as seats for the datu (owner science kebathinan). Rock circuit both are not much different from the first one only include a large stone placed lengthwise to the enemy or the accused and his head will be decapitated in the sunken rocks.
Named Stone Parsidangan because that function is to prosecute criminals or violators of common law (case of murder, theft, rape, and others) or also for the political enemies of the king. Raja Batak Siallagan will use the calendar to find a good day to hold the joint session of the elders. The elders will give the proposal the type of punishment will be given according to the degree of guilt. King Siallagan then be set whether in the form of fines, penalties stocks, or beheading. Be shackled defendant before trial first.
If guilty, the accused will be brought back to the village to be executed in the second trial network stone. His body will be dissected later beheaded. According to local people, before the body of the accused will be slashed to blood droplets spilled out when necessary lime before truncated when the defendant has knowledge invincible. There are stories that the piece of the body of the accused were to be distributed to eat en masse and King Siallagan hated when the defendant would then eat the heart. The head of the accused will be wrapped and buried in a place far from Huta Siallagan. The blood will be collected to be used as drinking cups for dessert and pieces of bodies and bones thrown into the Lake Toba. The king ordered that the community generally will not touch the water for one to two weeks because the lake water is considered still contain evil spirits.
Possible of the story is what then had become a stereotype that the Batak perform cannibalism. This ritual is slowly lost after Christianity spread in Samosir by a priest from Germany named Dr. Ludwig Ingwer Nommensen in the mid-19th century. Siallagan previous king still adheres to the original religion of Batak ( Parmalim ) later converted to Christianity and not to continue the ritual cannibalism it again. Huta Siallagan now serves only as a tourist village only to remember the history and culture of one of the tribes in Batak. The tour guide to this place will certainly mention this in more detail and are intended as a lesson from the shape of the tradition in ancient times and no other purpose.
Such is the article Huta Siallagan: Listening to the story of a Conference of Siallagan (North Sumatra) - Indonesia
So many places of tourism Huta Siallagan: Listening to the story of a Conference of Siallagan (North Sumatra) - Indonesia, Hopefully can benefit for you all. OK, So much discussion this article.
0 Response to "Huta Siallagan: Listening to the story of a Conference of Siallagan (North Sumatra) - Indonesia"
Posting Komentar