Tourism : Candi Bahal Tourism (North Sumatra) - Indonesia
Tourism spot : Candi Bahal Tourism (North Sumatra) - Indonesia
Candi Bahal Tourism (North Sumatra) - Indonesia
Here traces of Buddhism in North Sumatra province, located in Padang Lawas District, about 400 km from Medan. This temple is also called the Candi Bahal and estimated contemporaries Riau Muara Takus in the XII century. Its location in the village Bahal, Alternating Padang District, South Tapanuli, North Sumatra, or about 3 hours drive from Mulberry. The temple was founded by King Rajendra Cola who became King of Tamil Hindu Shiva, in South India and is estimated to have thousands of years old. Portibi kingdom is a kingdom that is unique in terms of its name is Portibi. Portibi in Batak language means the world or the earth. Other experts called the temple is associated with the presence of Pannai as a region conquered by Srivijaya.
The researchers revealed that the temple in Bahal village are three of the 26 ruins of temples scattered in the area of 1,500 km² Padang Lawas, South Tapanuli. Because of its location in the middle of rice fields are very wide, the locals often call Bahal temple complex as Temple Padang Lawas or 'temple in the desert Iuas'. Bahal temple complex consists of three temples, each about 500 meters apart. A few kilometers from this temple there is also a temple complex Pulo.
Bahal temple called Biaro by the community is the largest temple complex in the province of North Sumatra, because the surrounding area is Bahal temple complex I, II and Bahal Bahal III. The third building in the entire temple complex is made of red brick, except the statue-statue made of hard stone. Each temple complex is surrounded by a fence and a thickness of about 1 m which is also made of red brick. On the east side there is a gate which juts out and on either side flanked by walls as high as about 60 cm. Bahal temple stands on the banks of the river Batang Pane. Of the various theories that develop, the possibility of Batang Pane river traffic had been a trade. It is estimated that once the forest upstream able to provide adequate water supply. However, now debitnya small, shallow, and impossible to be a means of transportation.
The main building of the first Bahal temple is the largest compared to the main building Bahal temple II and III. The main building consists of the composition of the mat, legs, body and roof of the temple. Marquetry berdenah temple square base measuring about 7 m² with a height of about 180 cm. In each there is a temple complex located in the center of the main building with the entrance right page facing the gate.
Some experts who have done important research in Bahal temple among others Franz Junghun (1846), Von Rosenberg (1854), Kerkhoff (1887), Stein Callenfels (1920 and 1925), De Haan (1926), chrome (1923), and FM Schinitger known meritorious reveals the history of archeology in Sumatra.
German archaeologists researching FM Schinitger 1935 is based on inscriptions Tanjore temple who speak Tamil and created by King Coladewa of South India 1030. This king conquered Pannai refer to notes I-Tsing. Schinitger conclude this temple is associated with the flow of Vajrayana Buddhism different with Buddhism now. It is characterized by a ruthless look at a statue of a giant face with a creepy look on his face. Similarly reliefs on temple walls depicting a giant dancing with the dance tandawa . The symptoms are violent, violent, and tend to be closer to his sadistic rituals. This is reinforced by information from several writings on gold or stone slabs were found.
Bahal temple in ruins Heruka II found the statue, the only kind of similar statues in Indonesia. Very sadistic depiction with a pile of skulls and giant dancing over the corpse. Bambang Budi Utomo, a researcher at National Archaeological Research Center wrote in Kompas, Friday, September 23, 2005, "The right hand (the giant) raised upward while holding vajra while the left hand is in front of the chest while holding a bowl cranium man".
In Vajrayana Buddhism ceremony Tantrayana portrayed as sadistic acts which can not be separated from the bodies and spirits. There are also ceremonies Bhairawa committed in the ksetra, the field where the bodies piled up and burned. In this place they are meditating, dancing, predicting a spell, crematorium, blood drinking, and laughing as he pulled out a snort like a buffalo. The goal is to be rich, long life, mighty, invincible, able to disappear, and healing the sick. To be more powerful, they repeatedly chanting the name of Buddha or Bodhisattva. It is believed the Vajrayana in Padang Lawas to create a sense of calm or get back on the power of miracles born god who was worshiped (reincarnation).
Now the grass meets the temple area and dear poorly-maintained temple. The temple is surrounded vast grassland, barren, and is often used for grazing livestock. As a shade plant, the plant normally used balakka shepherds to shelter from the sun. Although the building is still good, but on the temple walls made of red bricks is filled with graffiti.
Although it is a historical tourist area, not visible rows of stalls selling food or souvenirs in the vicinity. Communities around, knowing there enshrinement complex but every day could be said no visitors. It is understandable because public transport to the temple complex is relatively rare and time-consuming.
Bahal temple itself was officially used as a tourist attraction by the government. The place is only busy at certain times such as holidays, Eid or New Year. Visitors are villagers around Padang Alternating and Barumun. The road to the temple last condition is muddy and unkempt.
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